奠基于中国体知—工夫之文明范式,融通西方认知—技术之文明成就,于觉知与认知的统一处,建构关于生命觉醒与实践、宇宙运化与开展的完整理论。奠基於中國體知—工夫之文明範式,融通西方認知—技術之文明成就,於覺知與認知的統一處,建構關於生命覺醒與實踐、宇宙運化與開展的完整理論。Integrating the theories of mind-nature, realms and cultivation, it builds a complete theory of awakening, wisdom and the practice of life at the unity of awareness and cognition.
修身、正心、治业三者同治。上达于面向大众的弘扬传播,下贯于面向组织的超级管理学。修身、正心、治業三者同治。上達於面向大眾的弘揚傳播,下貫於面向組織的超級管理學。Cultivating body, rectifying mind, ordering the world as one — reaching up to public dissemination and down through organizational Super-Management.
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反思(一阶最高态)≠ 返思(二阶最高态)。心之二阶机制可摹,觉之二阶实现不可摹——结穴于「吾心光明」。此即觉智哲学与 AI 认知的分野所在。反思(一階最高態)≠ 返思(二階最高態)。心之二階機制可摹,覺之二階實現不可摹——結穴於「吾心光明」。此即覺智哲學與 AI 認知的分野所在。Reflection (highest first-order state) ≠ Re-flection (highest second-order state). The mind's second-order mechanism can be modeled; awareness's second-order realization cannot — culminating in "my mind is luminous." Here lies the divide between awakened wisdom and AI cognition.
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由迷而觉,由觉而返观。愿与你在典籍与心性之间,同证此一段光明。由迷而覺,由覺而返觀。願與你在典籍與心性之間,同證此一段光明。From delusion to awakening, from awakening to turning inward. May we, between the classics and the mind-nature, witness this luminosity together.