九經書院
Jiujing Academy
通中西智慧之九经,立觉智圆成之体,行弘扬治理之用。
于典籍之中,见天地、见众生、见自己。
通中西智慧之九經,立覺智圓成之體,行弘傳治理之用。
於典籍之中,見天地、見眾生、見自己。
Comprehending the Nine Standards of Chinese and Western wisdom; establishing the substance of consummate awakened wisdom; enacting the function through teaching and governance.
Within the classics — see Heaven and Earth, see all beings, see yourself.
「凡为天下国家有九经,曰:修身也,尊贤也,亲亲也,敬大臣也,体群臣也,子庶民也,来百工也,柔远人也,怀诸侯也。」「凡為天下國家有九經,曰:修身也,尊賢也,親親也,敬大臣也,體群臣也,子庶民也,來百工也,柔遠人也,懷諸侯也。」"In governing the world and the state there are Nine Standards: cultivating the self; honoring the worthy; cherishing one's kin; respecting great ministers; identifying with the body of officials; treating the common people as one's own children; attracting the artisans; showing tenderness to strangers from afar; and cherishing the feudal lords."
——《中庸》第二十章——《中庸》第二十章— The Doctrine of the Mean, Chapter 20
三教九经,各三部而成一体。由入世之学而心性之觉,而返于自然之道。三教九經,各三部而成一體。由入世之學而心性之覺,而返於自然之道。Three teachings, nine classics — three works each, forming one whole. From worldly learning to the awakening of mind-nature, returning to the Dao of nature.
立一家觉智哲学之理论,为体;弘扬于世、致用于治理,为用。体用相生,学问乃活。立一家覺智哲學之理論,為體;弘傳於世、致用於治理,為用。體用相生,學問乃活。To establish a theory of awakened-wisdom philosophy is the substance; to spread it in the world and apply it in governance is the function. Substance and function beget each other — thus learning lives.
奠基于中国体知—工夫之文明范式,融通西方认知—技术之文明成就,于觉知与认知的统一处,建构关于生命觉醒与实践、宇宙运化与开展的完整理论。奠基於中國體知—工夫之文明範式,融通西方認知—技術之文明成就,於覺知與認知的統一處,建構關於生命覺醒與實踐、宇宙運化與開展的完整理論。Rooted in the Nine Classics, integrating the theories of mind-nature, realms and cultivation across the three teachings; at the unity of "awareness" and "cognition," it builds a complete theoretical system of awakened-wisdom philosophy — a Chinese articulation of awakening, wisdom and the practice of life.
将觉智哲学落地于当代——修身、正心、治业,三者同治。上达于面向大众的弘扬传播,下贯于面向组织的「超级管理学」(见下文)。將覺智哲學落地於當代——修身、正心、治業,三者同治。上達於面向大眾的弘揚傳播,下貫於面向組織的「超級管理學」(見下文)。Grounding awakened-wisdom philosophy in the present — cultivating body, rectifying mind, ordering the enterprise, the three governed as one. Upward to public dissemination, downward through organizational "Super-Management" (below).
反思(一阶最高态)≠ 返思(二阶最高态)。心之二阶机制可摹,觉之二阶实现不可摹——结穴于「吾心光明」。反思(一階最高態)≠ 返思(二階最高態)。心之二階機制可摹,覺之二階實現不可摹——結穴於「吾心光明」。Reflection (the highest first-order state) ≠ Re-flection (the highest second-order state). The mind's second-order mechanism can be modeled; awareness's second-order realization cannot — it culminates in "my mind is luminous."
情之为物,最近人心,亦最考人心。以觉智之眼,观亲密、观欲望、观执着与放下——由情而入道,于爱中修行,成就成熟而自由的关系。情之為物,最近人心,亦最考人心。以覺智之眼,觀親密、觀慾望、觀執著與放下——由情而入道,於愛中修行,成就成熟而自由的關係。Emotion lies closest to the human heart, and tests it most. With the eye of awakened wisdom, observe intimacy, desire, attachment and letting-go — enter the Dao through feeling, cultivate within love, and realize relationships that are mature and free.
从童蒙开始,以哲思启慧,以汉字为钥——解码文明的基因,让孩子在方块字中遇见天地与本心。從童蒙開始,以哲思啟慧,以漢字為鑰——解碼文明的基因,讓孩子在方塊字中遇見天地與本心。Beginning in childhood — awakening wisdom through philosophy, with Hanzi as the key — decoding the genome of civilization, letting children meet Heaven, Earth and their own heart within the square characters.
以孩子听得懂的方式追问世界:何为善恶?何为真假?何为我与他人?在提问与对话中,养成独立思考与慈悲之心。以孩子聽得懂的方式追問世界:何為善惡?何為真假?何為我與他人?在提問與對話中,養成獨立思考與慈悲之心。Questioning the world in ways children understand: What is good and evil? What is true and false? What is self and other? Through inquiry and dialogue, cultivate independent thought and a compassionate heart.
进入文字探索進入文字探索Open the Hanzi Explorer→将汉字视为一套文明的编码——形、音、义、源,层层解构。由字入文,由文入道,重建母语者与文明本源的连接。將漢字視為一套文明的編碼——形、音、義、源,層層解構。由字入文,由文入道,重建母語者與文明本源的連接。Treating Hanzi as a code of civilization — form, sound, meaning, origin — deconstructed layer by layer. From character to text, from text to Dao, rebuilding the bond between native speakers and the source of their civilization.
觉智哲学之「用」,落于组织即「超级管理学」——不止于制度与效率,更求人心之治、境界之提。以东方智慧重塑领导力、决策与治理之道,使管理成为修行,使组织成为道场。覺智哲學之「用」,落於組織即「超級管理學」——不止於制度與效率,更求人心之治、境界之提。以東方智慧重塑領導力、決策與治理之道,使管理成為修行,使組織成為道場。The "function" of awakened-wisdom philosophy, applied to organizations, is "Super-Management" — beyond systems and efficiency, it seeks the governance of the human heart and the elevation of one's realm. Reshaping leadership, decision-making and governance with Eastern wisdom — making management a practice, and the organization a place of cultivation.
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超级管理学的长程落地——不是一次讲座,而是一段陪伴。以觉智哲学为根,为企业与家庭提供长程的成长方案:修一人之心,正一家之风,理一企之治。超級管理學的長程落地——不是一次講座,而是一段陪伴。以覺智哲學為根,為企業與家庭提供長程的成長方案:修一人之心,正一家之風,理一企之治。The long-term grounding of Super-Management — not a single lecture but a companionship. Rooted in awakened-wisdom philosophy, it offers enterprises and families a long-range path of growth: cultivate one heart, rectify one family's ethos, order one enterprise's governance.
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觉智哲学的理论建构者,九经书院的创办人与主讲。以哲学为业,以觉智为志——会通中西、贯穿古今,于 AI 时代重探中国心性之学。覺智哲學的理論建構者,九經書院的創辦人與主講。以哲學為業,以覺智為志——會通中西、貫穿古今,於 AI 時代重探中國心性之學。The theoretical architect of awakened-wisdom philosophy, and the founder and principal lecturer of Jiujing Academy. Philosophy as vocation, awakened wisdom as aspiration — integrating East and West, threading past and present, re-exploring the Chinese learning of mind-nature in the age of AI.
无论你为求学、为修心、为齐家、为治企——这里都有一条由典籍通往觉醒的路。無論你為求學、為修心、為齊家、為治企——這裡都有一條由典籍通往覺醒的路。Whether you come to study, to cultivate the mind, to order a family, or to govern an enterprise — here lies a path from the classics to awakening.
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